Showing posts with label Allah. Show all posts
Showing posts with label Allah. Show all posts

Thursday, 23 June 2011

To Kill A Mocking Tongue.


Al Salamu 'Alaykum.
Kill that Mocking Tongue:
Al-Ma'roor ibn Suwayd narrates that he once saw Abu Dharr – radi Allaahu ‘anhu – wearing a beautiful shawl. His slave standing next to him was wearing a shawl exactly like it, warm and beautiful.
Ma'roor said to Abu Dharr, "Perhaps you could take the shawl of your servant and give him another (less expensive) one.""Never," said Abu Dharr, "for I once had a servant whose mother was not Arab and I cussed him and his mother. That servant went to the Messenger of Allah complaining of the words I had said."
"When Rasul Allaah saw me he commented, ‘O Abu Dharr, you are a man who still has Jahilliyyah (Pre-Islamic Ignorance) in him.'"

Because of these painful words, Abu Dharr – may Allah be pleased with him - would always dress his servants in the exact same garments that he would wear.Allah is disobeyed most with our tongues!! There is a sin that sweeps amongst us, a sin that many take lightly, a sin that is laughed at, a sin that could very well pull someone to Hellfire: It is the sin of insulting others.

Read carefully this following verse. It is a commandment of Allah that begins with a call to those who claim to have Eemaan. Allah ta'ala says in the Qur'an [49/11]:

O you who believe let not one group of people make fun of another, perhaps the (one's being made fun of) are better then them. And let not women make fun of other women perhaps the (woman being made fun of) is better then them. And do not insult one another and do not call each other by (offensive) nicknames. Wretched is the name (i.e. mention) of disobedience after (one's) faith. And whoever does not repent – then it is those who are the Dhaalimoon (the wrongdoers).

Perhaps the one that is being made fun of is more beloved to Allah. Subhaan Allah, let us remember this if we ever try to make fun of someone, perhaps Allah loves them and does not love us. Didn't the Mushrikeen make fun of Rasul Allah and we know Allah loved him and not them. Didn't the Munaafiqeen make fun of the Sahaabah – and we know Allah loved the Sahaabah and not them.

Rasul Allah – – said, "Verily a person will speak words from those that Allah hates, paying no heed to what he is saying, and with those words he will plummet in to hellfire." [Bukhari]

There are different reasons why a person would want to insult, make fun of and ridicule other community members:

Firstly: They have weak Eemaan and their fear of Allah is poor. This is one of the major reasons.

Secondly: They spend a lot of their time in gatherings that bring no benefit.

Thirdly: They themselves may want others to praise them. Sadly, when there is a student or a community member that insults others, often it is they that want to be the ‘cool' one. How can they be ‘cool' if they are doing something that Allah and His Messenger hate?

Fourthly: They forget the punishment for those that make fun of others. Imam Al-Bayhaqee narrates in Shu'ab al-Eemaan, that Rasul Allah – sal Allaahu alayhi wa sallam – said, "Verily those people that make fun of people – for them a gate of Jannah will be opened. It will be said to them: Come (and enter). That person will come with all their anguish and depression – but when he gets close, the gate will be closed in his face. Then another gate (to Jannah) will be opened and it will be said: Come (and enter). So that person comes with all his anguish and depression. But when he gets close, the gate will be closed in his face. This will keep happening to him until it gets to the point where it will be said: Come (and enter), and he will not come from the despair of ever entering paradise."

Fifthly: Those that make fun of others may do so out of love for the Kuffaar and a love to imitate them. How many times do we see the comedians mocking people and everyone laughing? Indeed, mocking others and insulting them is a characteristic of Jaahiliyyah and kufr, and it is never a characteristic of a believer.

Allah ta'ala shows us in Surah Al-Mutaffifeen [83/29] how this characteristic of laughing at others is a characteristic of the Kuffaar:

"Indeed, those who committed crimes used to laugh at those who believed."
The seriousness of this sin varies in accordance to the subject being insulted:
On the highest level of seriousness is to make fun of Allah or His Ayaat or His Messenger – .

A group of Munaafiqeen started joking one day about their Qurr'aa, i.e. the Companions of Allah's Messenger. They described in ridiculing terms that they were large in stomachs, having lying tongues and being cowardly. Allah ta'ala tells us in the Qur'an [9/65-66]: "And if you ask them, they will surely say, 'We were only conversing and playing.' Say, 'Is it Allah and His verses and His Messenger that you were mocking?' Make no excuse; you have disbelieved (i.e. rejected faith) after your belief. If We pardon one faction of you – We will punish another faction because they were criminals."

To ridicule and make fun of the Sahaabah
In the incident just mentioned, the comment that the Munaafiqeen was actually directed at the Sahaabah. The Qur'aan shows us that this was a direct ridicule of Allah, His verses, and His Messenger.

Shaykh Al-Uthaymeen – rahimahullaah – said: "Thus it is understood that someone who curses and ridicules the Companions is a Kaafir. This is because cutting their honor is in reality an attempt at ridiculing Allah and His Messenger and His Sharee'ah."

To ridicule the pious believers
For example, if someone were to ridicule a pious believer because of his practice of the Deen, such as ridiculing a brother's beard or to mock a sisters Hijaab, etc. Doing this – i.e. mocking a Muslim because of his Islam – may very well expel someone from the fold of Islam.

Allah ta'ala says in Surah Al-Mutaffifeen [29-30]:

"Indeed, those that committed crimes used to laugh at those who believed."
As reported in Tafseer At-Tabaree, the Munaafiqeen were once sitting back watching the charity that the believers were giving. To those that gave much, like AbdurRahmaan ibn ‘Owf, they said, "he only gave it to show off". For those that gave little, they said, "Verily, Allah has no need for his petty offering."

And so Allah ta'ala revealed in Surat At-Tawbah [9/79]:

"Those who criticize the contributers among the believers concerning their charities and (criticize) the ones who find nothing (to spend) except their effort, so they ridicule them – Allah will ridicule them, and they will have a painful punishment."

To ridicule humans in general

This applies to the God-fearing and the Fussaaq, a believer should not humiliate people and or use derogatory nicknames for them, nor should they ridicule their creation.

Allah ta'ala says [49/11]:

"O you who believe let not one group of people make fun of another."

And Rasul Allah said, "It is enough sin for a person that they would ridicule their Muslim brother."

Abdullaah ibn Mas'ood – radi Allaahu ‘anhu – used to say, as narrated by Ibn Abee ‘Aasim, "By Allah whom there is no god but He, there is nothing more worthy of a prolonged incarceration then one's tongue."

Abu Moosa – radi Allaahu ‘anhu – said: I asked Allah's Messenger, "Who out of the Muslims is the best?" He replied, "Those whom the other Muslims are safe from his tongue and hands." [Agreed Upon]

The mockingbird, native to the western hemisphere, has a very interesting name. The mockingbird gets its name from its ability to mimic the sounds of other animals.

It combines song notes of it's own with sounds from other birds, doing so in almost a mocking way. It is an endangered species, and we hope - in sha Allah – that the mocking it got its name after will become endangered in our communities too.

Al-Hasan Al-Basree – rahimahullaah – said, "Whoever does not guard the slips of their tongue has not understood their Deen."
Dear brothers and sisters, one of the saddest things is to see the regulars of the masjid, or the leaders of the Muslim youth, being the ones who mock others. So many youth groups and Halaqahs are built on this notion that in order to be cool you must ridicule and mock others.

In other places, I know personally people that abandoned the local Masjid because they did not want to be ridiculed by the Muslims. They felt more comfort and compassion in the character of the disbelievers. What will Allah ta'ala think of someone that does this to the Muslims, someone who is an obstacle for others to come closer to Allah?

If we find a gathering of Muslims to be like this, it is our duty to command the good and forbid the evil and demand that this ridiculing stop once and for all.

The questions that begs to be asked is: What is the cure for this disease of the tongue?

One: We should know that it is a major sin. In fact, a person may make a single statement – not paying any heed to it – by which he may slip in to Hellfire.

Two: We should follow what our tongues are saying and not allow ourselves to stoop to vain talk.

Three: We should distance ourselves from those long useless gatherings where nothing is done for hours except laughing and chatting. Instead, we should replace our gatherings with the remembrance of Allah and good speech.

Four: We must glorify this Deen and make enormous in our hearts the commandments of Allah ta'ala. If Allah says do not make fun of one another, our reply should be nothing more then: "we hear and we obey".

Five: We should warn others of the sin of insulting other people and making fun of them. Let us not allow ourselves to be as a silent Shaytaan listening to others being insulted. Let us speak up and say it clearly that this is not something loved by Allah and His Messenger. Say that if Allah and His Messenger hate it, then so do I.

Six: If you feel yourself that you just have to insult someone, ask Allah to protect you from the Shaytaan and this satanic act. As Allah ta'ala says [7/200]: "And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing."

Seven: And of course, if anyone of us should fall into this sin, we should be swift in turning back to Allah in Towbah. Say Astaghfirullaah wa ‘atoobo ilayh, O Allah I ask You to forgive me and I return to You.

Allah ta'ala says in the Qur'an [49/11]: "And whoever does not repent – then it is those who are the Dhaalimoon (the wrongdoers)."

Finally, if there is one thing that you remember from this article let it be this following commandment of Allaah ta'ala, memorize it and teach it to at least one other person:

"O you who believe let not one group of people make fun of another." ...
 
 
Wa'laykum Salam.


Saturday, 18 June 2011

The Rope Of Allah.


Al Salamu 'Alaykum.

Allah says in Sura Aal-e-'Imraan, ayat 103-105:

"And hold fast, all together by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love so that by His Grace, ye became brethren; and ye were on the brink of the pit of fire, and He saved you from it. Thus doth Allah make his signs clear to you: that ye may be guided.  Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong; they are the ones to attain felicity.  Be not like those who are divided amongst themselves and fall into disputations after receiving Clear signs; for them is a dreadful penalty." (Abdullah Yusuf 'Ali).

And yet there are no signs of the Ummah uniting. Alas.

"Yun to Sayyid bhi ho, Mirza bhi ho, Afghan bhi ho,
Sabhi kuch ho, batao to Musalman bhi ho?"

Wa'alaykum Salam.

Friday, 17 June 2011

Ghulamon Ka Ghulam.

:salam: 
A fatwa by the Permanent Committee of Saudi Arabia states regarding keeping the name Ghulam Rasul:
 
Fatwa No. ( 479 )
Q: In brief, some one was granted Saudi nationality under his name, i.e. ghulamul-Rasul (lit. Servant of the Messenger). However, he does not feel comfortable with this name and wishes to change it unless it is permissible to be called as such.
A: Apparently, Ghulam according to the dialect of those who name their children as such means servant. Thus, Ghulamul-Rasul means Servant (worshipper) of the Messenger. It is well-known that names such as Abdul-Rahman (lit. Servant of the Merciful), Abdullah (lit. Servant of Allah) and the like symbolizes the servant's attachment to his Lord in the aspects of worship and submissiveness. Accordingly, a Muslim may not be called Servant of the Messenger, or the like, as it entails Shirk (associating others in worship with Allah). Therefore, the one seeking the fatwa must go to the proper authorities to change his name to a valid one.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta.
 
This is an article related to the issue with some dala'il from the Qur'an and Sunna:
 
THE USE OF THE WORD ‘GHULAM’ AS A NAME AMONG THE MUSLIMS!
The word “Ghulam”1 is commonly used as a prefix to the name of a Prophet (e.g. Ghulam Muhammad or Ghulam Yahya) or Companion (e.g. Ghulam ‘Ali or Ghulam Husayn) or Scholar /Wali (e.g. Ghulam Ghauth or Ghulam ‘Arabi) among the Muslims.

There are some who say that such a name (e.g. Ghulam Mustafa or Ghulam ‘Ali) is indicative of ‘Shirk’ and that “Ghulam” indicates ‘abdiyat which is only for Allah. They believe that the word “’abd” and “Ghulam” are synonyms and mean the same thing.

In this short essay I intend to show that the word ghulaam appears both in the Qur’an and Hadith and also that the Noble Prophet (saws) himself has carefully differentiated between the term ‘abd and ghulaam allowing the Muslims to use the latter and stopping them from using the former.

The word “Ghulam” is originally an Arabic word, which can be found in the Qur’an as well as Hadith. It has been adopted from the Arabic into Urdu in the Indian subcontinent and is in common use here as well.

“GHULAAM IN THE QUR’AN”:
The word ‘Ghulaam’, its dual ‘Ghulaamayn’ and its plural ‘Ghilmaan’ all appear in the jeweled verses of the Qur’aan.

1] In Sura Yusuf verse 19, Allah says, “And there came some wayfarers and sent down one of them to go for water. So, he let down his bucket. He said, “What good news! Here is a boy.” (Qaala ya bushraa haadha ghulaam)

2] In Sura al Kahf, verse 74, Allah says, “So, they moved ahead until when they met a boy, he killed him (the boy).” (Hattaa idhaa laqiya ghulaaman faqatalahu) 2

3] In Sura al Kahf, verse 80, Allah says, “And as for the boy, his parents were believers.” (Wa ammal ghulaamu fakaana abwaahu...)

4] In Sura al Kahf, verse 82, Allah says, “And as for the wall, it belonged to two orphan boys in the city and there was beneath it a treasure for them, and their father was a pious man.” (Wa ammal jidaaru fakaana li ghulaamayni yateemayni fil madeenati…)

5] In Sura al Tur, verse 24, Allah says, “And they will be frequented by serving boys of their own, (neat and clean) as if they were hidden pearls.” (Wa yatufu ‘alayhim ghilmaanul lahum ka annahum lu’ lum maknoon)

All the English translations of the above-quoted verses are taken from Mufti Shafi’s Ma’arif al Qur’aan. 3
According to the ‘Vocabulary of the Holy Quran’ (Arabic-English) by ‘Abdullah ‘Abbas Nadwi and the Qamoos al Qur’aan (Arabic-Urdu) of Qadi Zain ul ‘Abideen Sajjad Meerathi4, the meaning of the word ‘ghulaam’ is as follows:

Ghulaam: a boy, young (n.)

Ghulaamayn: two boys (n. p.)

Ghilmaan: boys (n. p.)

“GHULAAM IN THE HADITH”:

1] In Mukhtasar Sahih al Bukhari (al Tajrid us Sarih) of ‘Allama Zubaydi, translated by Dr M Muhsin Khan, book 48, chapter 4, Hadith no 1143 we find:
Narrated (Qais): When Abu Huraira accompanied by his slave set out intending to embrace Islam they lost each other on the way. (Annahu lamma aqbala yureedul islaama wa ma’ahu ghulaamu…) The slave then came while Abu Huraira was sitting with the Prophet (saws). The Prophet (saws) said, “O Abu Huraira! Your slave has come back.” (Ya Aba Huraira, Haadha ghulaamuka qad ataak…) Abu Huraira said, “Indeed, I would like you to witness that I have manumitted him.” That happened at the time when Abu Huraira recited (the following poetic verse): -
‘What a long, tedious tiresome night!
Nevertheless, it has delivered us from the land of Kufr (disbelief).’

2] Book 48, chapter 7, Hadith 1147 of the same collection: Narrated Abu Huraira: “The Prophet (saws) said, “You should not say, ‘Feed your lord, help your lord in ablution, or give water to your lord,’ but should say, ‘My master (e.g. Feed your master instead of lord, etc.) (Saiyidi) or ‘My guardian’ (Maulai), and one should not say, ‘My slave (‘Abdi), or My slave-girl (‘Amati), but he should say ‘My lad (Fatai), ‘My lass (Fatati) and ‘My boy (Ghulaami).”

3] From Sahih Muslim, Kitab al alfaaz min al adab wa ghairiha, chapter 3, Hadith 2249, tr by A H Siddiqui:
Abu Huraira reported that Allah’s Messenger (saws) said: No one of you should say: My bondman and my slave-girl. All of you are the bondsmen of Allah, and all of your women are the slave-girls of Allah; but say: My servant, my girl, my young man and my young girl. (Wa la kinliya qool: ghulaami wa jaariyati, wa fataya wa fatayi)
It should be obvious from the above ahadith that the Holy Prophet (saws) did not mind calling slaves as Ghulaam and he allowed, rather he encouraged his Companions to also call them by the word Ghulaam in place of other words that could have been mistaken in meaning for Shirk.

Besides the above examples, the word ghulaam is also used in the Hadith for young boys who are not slaves:
3] Narrated Anas: A young Jewish boy used to serve the Prophet (saws) and he became sick. (Kaana ghulaamun yahudiyun yakhdumun nabiyy fa mareeda) So the Prophet (saws) went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father who was sitting there; the latter told him to obey Abul Qasim (saws) and the boy embraced Islam. The Prophet (saws) came out saying, “All the praises and thanks be to Allah Who saved the boy from the Hell-fire.” (2:438 – Sahih al Bukhari)

4] Narrated ‘Umar ibn Abi Salama: I was a boy under the care of Allah’s Messenger (saws) (Kuntu ghulaaman fiy hajri rasoolillah….) and my hand used to go around the dish while eating. So Allah’s Messenger (saws) said to me, “O boy! (Ya ghulaam…) Mention the Name of Allah and eat with your right hand, and eat of the dish what is nearer to you.” Since then I have applied those instructions while eating. (7: 288 – Sahih al Bukhari)

Conclusion (Faayda):
From the Holy Qur’aan, it is obvious that the primary meaning of the word is that of a ‘young boy’. There is nothing in the Qur’aan to suggest that the word ‘Ghulaam’ has the same meaning as ‘abd’.
From the Hadith we find that the Holy Prophet (saws) and the Companions used various words for the slaves of that time such as ‘Abd, Ghulaam, Khadim, Fataya. Of these words the Holy Prophet (saws) has specifically stopped the Muslims from using the word ‘Abd for male slaves and ‘Amati for female slaves in the same manner in which he has ordered the slaves to stop calling their owners ‘Rabb’. In place of both terms the Holy Prophet (saws) has given acceptable terms for us to use. For a slave to a human being, the Prophet (saws) has clearly allowed the use of the word ‘ghulaam’, carefully differentiating it from the word ‘Abd. Therefore I do not think that the use of this word before the name of any Prophet or Companion or even any pious personality of the later generations can be counted as evidence of shirk or an act against the Shari’ah. And Allah knows Best.
1) I have used the words ghulam and ghulaam interchangeably. It is commonly spelt with a single ‘a’ although pronunciation wise it might preferably be spelt with two ‘a’s.
2) The tafsir of this ayah in Mufti Shafi’s Ma’arif al Qur’an might be very interesting for the reader particularly in relation to the topic at hand.
3) Ma’arif al Qur’an by Mufti Shafi Deobandi translated into English by Muhammad Shamim and corrected by Mufti Taqi Usmani.
4) Ustad of Tafsir at Jamia Millia Islamia, Delhi, India.
 
Wa salam.

Monday, 30 May 2011

Converts to Islam double in the UK.

Al Salamu 'Alaykum.

Interesting study:
http://timesofindia.indiatimes.com/world/uk/Converts-to-Islam-double-in-Britain-says-study-/articleshow/7217065.cms?intenttarget=no

"Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse."
Al Qur`an, Sura Saff, Ayah 08, English Translation by Muhammad Marmaduke Pickthall.

Wa salam.